The following article is an excerpt from Letting Go, a book I wrote with Paul Gilbert that was recently published by Zondervan. This is Part Two in a series of articles to be released around the topic of “prodigals”. Click Here for Part 1.
This article was originally published for Desiring God.
If you are paired with a prodigal, you know pain. Few trials slice as deeply as the spouse who goes rogue, the child who rebels, or the sibling who spins out of control. Rejecting their role and shutting out those that love them, wayward souls thunder with reckless entitlement, myopic selfishness, and chaotic, grief-instigating choices.
It’s a world of indescribable, emotional turmoil. Here’s some reasons why.
You flog yourself with the “why-stick” — why is this happening to them? Why is this happening to us? To me? Why? Whack. Whack. Whack. “Why?” is a cross that lovers of the wayward carry.
Often, they carry an ironic shame, too. With the wayward, a subtle paradox appears: the prodigal acts shamefully and feels justified — you love them sacrificially and feel ashamed. It’s a hellish twist on the idea of justification — their shame imputed to you.
Additionally, prodigals possess a dangerous, life-sucking power. They siphon the fuel out of those who love them in a “weariness-war.” The effects of this power take you beyond mere fatigue to a mind-enfeebling, soul-sapping, confidence-wrecking, depression-inciting, bone-tiring exhaustion.
What the Wayward Want
1. Choices Without Consequences
For someone fleeing from God, freedom is typically the ability to pursue desires without the burden of responsibility for their decision. John, infatuated with another woman, left Sally and their marriage of ten years in pursuit of freedom. When this appeared unstable to a judge, and Sally was awarded custody of the kids, John was outraged. Why?
A prodigal doesn’t typically engage in moral reasoning, so consequences strike them as offensive, unjust, or excessive. They fail to see that true freedom recognizes and honors the God-installed fences that define the borders between good and bad, wisdom and folly, sowing and reaping.
2. Autonomy Without Accountability
Wayward people want autonomy without the rule of love. They want a world where their wants are met without question or accountability. For the prodigal, life is about indulging desire, not accepting responsibility. The results are often disastrous.
Charlene is rarely cooperative, often stoned, and has little tolerance for discussion about how she spends her time or money. Charlene seeks a world where she can freely indulge and never explain. When accountability comes knocking, she withdraws behind an impenetrable emotional wall of unfettered autonomy, away from meddlesome scrutiny.
Few things plant a family in the manure of dysfunction quicker than feeding the delusion that one can live autonomously, yet dependent; unaccountable, yet family-funded.
What the Wayward Need
Ask the average Joe or Jaclyn about “love,” and their answers will skim the shallow pond of sentimental feelings, magnetic attraction, or the thrill of someone who makes them feel alive. Christians reject the merely sentimental and embrace a more robust vision of love. “By this we know love, that he laid down his life for us” (1 John 3: 16).
At the eternal core of biblical love, we find a rugged cross. Blood-drenched yet triumphantly empty, this cross testifies to a promise-keeping love that goes beyond trifling sentiment. Think of it as “rugged love” — a love with teeth!
Love is rugged when it is
- strong enough to face evil;
- tenacious enough to do good;
- courageous enough to enforce consequences;
- sturdy enough to be patient;
- resilient enough to forgive;
- trusting enough to pray boldly.
Consider just two examples.
Strong Enough to Face Evil
Pete knows Becky is a serial adulterer, but he says nothing. Claire believes her brother is on drugs, but she won’t probe. Tammy overlooks the cruel comments her husband makes about her in public. Though each situation is distinct, they are all connected by a common compromise: Pete, Claire, and Tammy are all tolerating evil. If you ask them why, they say they do it all for love.
The Bible says, “Let love be genuine. Abhor what is evil” (Romans 12:9). True and genuine love abhors evil. It means that we have eyes to see evil and the courage to respond to it. Sin and folly inhabit the soul of the wayward like unwelcome squatters. If these vices are ever to be expelled, they can’t be ignored or hidden, but must be honestly named and exposed.
Love goes beyond prodigal management to the deeper power of gospel application.
The gospel of God’s justification of evil people does not deny evil. In fact, the gospel shows us God’s deepest feelings about evil — he abhors it. “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Romans 1:18). God’s wrath is his settled and determined response to injustice, sin, rebellion, and evil. The gospel showcases how God met radical depravity with genuine, rugged love.
Let’s face it, loving like this is not simple or easy for us. To get here, you need to experience this love yourself, a love so sturdy that it enables you to face your biggest fears — rejection, anxiety over the unknown, failure. Giving rugged love begins by receiving the rugged love of God and holding fast to the promises of the gospel, knowing that he will never leave us or abandon us (Hebrews 13:5) and that he is truly with us until the end (Matthew 28:20).
Tenacious Enough to Do Good
Naming evil is an important step, but it is only a first step. Love is made rugged by a tenacious commitment to “not be overcome by evil, but overcome evil with good” (Romans 12:21).
By doing positive good — responding with godly, rugged love — we overcome the evil that has been done. But if things deteriorate, we need to be ready for the painful reality that love may require letting a prodigal go. In the heart-breaking act of letting go, our intent is not to punish the person or to retaliate for what they have done to us. We must not meet evil with evil. When we do, everyone loses, and no one gets loved.
Rather, we let go as a way to do good.
Doing good requires tenacity, because the moments when it’s most necessary are the same moments when it’s most difficult. As Martin Luther King, Jr. said, “Love is the only force capable of transforming an enemy into a friend.”
Desperate Times Need Deeper Love
Anyone embracing rugged love faces huge emotional hurdles. It feels like we are piling on, almost as if we saw a drunk stumble in the street and decided to kick him to teach him a lesson. But if we’re serious about helping people enslaved in selfishness, we will find faith to think honestly and deeply about the gracious grit of genuine love.
Don’t be afraid. Speak the truth in love, and trust Jesus. He may surprise you.